Thursday, September 27, 2007

Anarchy is our dharma - Jug Suraiya

Anarchy is our dharma

Jug Suraiya | TNN



It’s often said that India is a functioning anarchy. That seeming contradiction in terms is, in fact, not a contradiction at all. On the contrary, it is a confirmation of the truth about India and Indians: India, we, can only function because we’re anarchic.
The dictionary defines anarchy as a state of disorder without government or control, a condition where no hard and fast rules apply. This is certainly true of India, at almost all levels. Wherever you look, there is not the slightest vestige of what more ordered soci
eties call discipline, an adherence to regulations, norms and codes of behaviour.
Indians, all Indians, literally do their own thing. Take traffic. India’s road traffic (where there is the luxury of a road) is among the most chaotic in the world. It has to be in order to function. At any given time, a typical urban thoroughfare can simultaneously have on it some 17 very different types of transportation, from buses to bullock-carts, limousines to elephants. If all these various modes of transport, moving at different velocities and in different directions, were to
follow some abstract, codified rules of the road instead of their own basic instincts, no one would ever get anywhere.
Out of apparent chaos emerges progress: in the end, they all—BMWs and bullock-carts, elephants and autorickshaws—get to their respective destinations with, generally speaking, the minimum of mishap, considering the sheer volume and diversity of the numbers involved.
Democracy and the art of negotiating traffic find a perfect parallel in India. Both involve extempore adjustments in order to tra
verse a common space (be it a road or the larger community of the nation) where often conflicting interests—BMWs-bullocks, SEZs-farmers—must negotiate with each other without colliding head-on. One step forward and three steps sideways? Perhaps. But it’s better than terminal gridlock. Or fatal collision.
Our identities as Indians are similarly ad hoc: we are a little bit of this, and a little bit of that. A little bit Punjabi, or Bengali, or Tamil, and a little bit Indian; a little bit Brahmin, or OBC, or Dalit, and a little bit ‘caste no bar’; a little bit capitalist, and a little bit
socialist; a little bit religious and a little bit secular. We are all these things, and more.
What we are not is sliced white bread. Or uniformed fascists on parade (though there are some who want to make us exactly that, but our innate gift for anarchy has so far foiled them, thank God). We are not regimented; we are not disciplined.
Other societies go by the inflexible exactitude of rules. We, all of us, write our own rule books as we go along. As TOI columnist Santosh Desai has said, we function by that uniquely Indian concept called ‘andaz’, approximation.
Other cooks use exact recipes; we use inexact, and creative, andaz. A pinch of this, and a dash of that. How much precisely? Arre, use your andaz, bhai. Other musicians use written score sheets; our music is based on constant improvisation on basic ragas, on andaz and all that jazz.
So are we forever doomed (or redeemed, take your pick) to be a thoroughly undisciplined lot? Certainly not. We do follow discipline; you follow your discipline, and let me follow mine. Except we mightn’t call it discipline. We might prefer to call it dharma.

Wednesday, August 15, 2007

Funny!!!

Spoil-sports

Winston Churchill, who fought on the Afghan border in 1897,
warned of the dangers of peacekeeping among the Pathans,
and of mixing politics and war

“EXCEPT at harvest-time, when self-preservation enjoins a temporary truce, the Pathan tribes are always engaged in private or public war. Every man is a warrior, a politician and a theologian. Every large house is a real feudal fortress...with battlements, turrets [and] drawbridges. Every village has its defence. Every family cultivates its vendetta; every clan, its feud.

“The numerous tribes and combinations of tribes all have their accounts to settle with one another. Nothing is ever forgotten, and very few debts are left unpaid...The life of the Pathan is thus full of interest; and his valleys, nourished alike by endless sunshine and abundant water, are fertile enough to yield with little labour the modest material requirements of a sparse population.

“Into this happy world the nineteenth century brought two new facts: the breech-loading rifle and the British government. The first was an enormous luxury and blessing; the second an unmitigated nuisance. The convenience of the breech-loading, and still more of the magazine rifle, was nowhere more appreciated than in the Indian highlands. A weapon which would kill with accuracy at fifteen hundred yards opened a whole new vista of delights to every family or clan which could acquire it. One could actually remain in one's own house and fire at one's neighbour nearly a mile away...



“The action of the British government on the other hand was entirely unsatisfactory”

“The action of the British government on the other hand was entirely unsatisfactory. The great organising, advancing, absorbing power to the southward seemed to be little better than a monstrous spoil-sport.

“No one would have minded these expeditions if they had simply come, had a fight and then gone away again...But towards the end of the nineteenth century these intruders began to make roads through many of the valleys...All along the road people were expected to keep quiet, not to shoot one another, and, above all, not to shoot at travellers along the road. It was too much to ask, and a whole series of quarrels took their origin from this source...

“The Political Officers who accompanied the force...were very unpopular with the army officers...They were accused of the grievous crime of 'shilly-shallying', which being interpreted means doing everything you possibly can before you shoot. We had with us a very brilliant political officer...who was much disliked because he always stopped military operations. Just when we were looking forward to having a splendid fight and all the guns were loaded and everyone keyed up, [he] would come along and put a stop to it.

Tuesday, May 1, 2007

Raindrops keep fallin' on my head

Raindrops keep fallin' on my head
And just like the guy whose feet are too big for his bed
Nothin' seems to fit
Those raindrops are fallin' on my head, they keep fallin'

So I just did me some talkin' to the sun
And I said I didn't like the way he got things done
Sleepin' on the job
Those raindrops are fallin' on my head, they keep fallin'

But there's one thing I know
The blues they send to meet me won't defeat me
It won't be long till happiness steps up to greet me

Raindrops keep fallin' on my head
But that doesn't mean my eyes will soon be turnin' red
Cryin's not for me
'Cause I'm never gonna stop the rain by complainin'
Because I'm free
Nothin's worryin' me

[trumpet]

It won't be long till happiness steps up to greet me

Raindrops keep fallin' on my head
But that doesn't mean my eyes will soon be turnin' red
Cryin's not for me
'Cause I'm never gonna stop the rain by complainin'
Because I'm free
Nothin's worryin' me

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One of my friend played this song in Japan. It's really wonderful. :)
to hear it...go this link..
http://www.goear.com/listen.php?v=87c9896